21 August 2008

The joy of organs: National Offal Week

"And now for something completely different..." Here's something I wrote four or five years ago for an in-house newsletter when I worked for a large science research organisation.
Warning!! This is not for the squeamish, nor for those who believe eating animals is morally reprehensible.

Vulture, Ghana


"There are things he stretched, but mostly he told the truth." —Mark Twain [1]

It's Tuesday, so we eat Phil’s kidneys. They're delicious: simmered with mushrooms and onions in a white wine sauce, they put National Offal Week back on track after Monday's abysmal beginning.

National Offal Week is the brainchild of offal-eater extraordinaire Chris, the man with New Zealand's highest iron count (I arrived early at work one morning to find him clamped to one of the magnetic door locks). Keen to share the joy of offal-eating with his colleagues, he's volunteered to set the mountain oyster [2] rolling by promising "a bucket of tripe and onions" for Monday's lunch. Unfortunately he keeps his promise. I walk into the common room kitchen to find Harley retching over the pig bucket while Chris looks affronted.

I peer cautiously into the pot, which contains a speckled, porridge-coloured sauce. Quivering sections of pale stomach belch their way to the surface before the sauce envelops them again.

"Try some?" Chris says. "It's not my best effort," he explains. "I curdled the sauce."

I can feel the sauce in my own stomach beginning to curdle, but reach for a fork. The lump is soft, resilient, apparently impossible to break down by chewing, and it tastes like the smell of carrion. I shoulder Harley away from the pig bucket, then hurriedly make up a Milo [3] to kill the taste. Clare’s next; her reaction is similar, but she's tougher than Harley and me, and she swallows her portion. Within seconds she ages ten years.

But not everyone is as discerning. The two Australians spoon it down, at first tentatively, then with relish. "Hmm, not bad," Dave says. Peter agrees, although he suggests that the flavour is like really old mushrooms – the sort you find marinating in a brown puddle at the back of your fridge. The real champion, however, is Keitha. After her third plateful, Chris has to swat her away from the stove. He's worried there won't be enough left for him.

So Phil's kidneys raise the standard. They're an unexpected treat after all his promises about the can of haggis he found, swollen and dangerous, at the back of a cupboard. Things are looking up, and sure enough, Chris redeems himself on Wednesday with a fine dish of liver and bacon. Perfectly cooked, in a tasty sauce; it may be the best liver I've eaten, and I've eaten some mighty fine livers. I'm tempted to say that the toss-up for best dish is between Chris' liver and Phil's kidneys, but far and away the winning toss-up is, of course, Chris' tripe.


Thursday morning, and Dave can't find his brains. "There are no brains in Palmerston North!" he rants. Somewhere he finds some, and later that day I follow the smell of smoke into the kitchen. Dave has fried his brains. He's also blackening a black pudding. I've never eaten brains before, but spurred on by Phil's assurance that the risk of contracting scrapie [4] is absurdly small, I sample a morsel, carefully selecting Blowfly, Pohangina Valleythe reptilian part of the brain to minimise what tiny risk there might be. Several hours later, I experience an overwhelming desire to bask in the sun on the ledge outside my window, and I'm eyeing up a large blowfly and thinking how wonderful it must be to have six drumsticks – oops, I mean legs.

Dave's brains are like semi-congealed fat. But they're a hit with quite a few people. Sue makes little exclamations of delight as she polishes off another and licks her fingers. "Ooh, they're lovely!" she says. She tells us how she used to cook them for her kids, then lets slip that her daughters have left home and gone overseas. Harley, too, is into them in a big way. Never having had a brain before, he's apprehensive at first, but finds the experience to his liking. He peels away the crumb coating and drools over the little, wrinkled, lump of grey matter. Meanwhile, Peter’s making short work of his portion.
"Hey, look!" someone exclaims, "Peter's only got half a brain!"

And so it goes on.


The week finishes on a high note. KK offers her tongue to anyone who wants it, and there's no shortage of takers. Sandwiched with picallili between slices of soft white bread, it's a sensual delight. Nyree has prepared kidneys vindaloo, a deceptive dish that seems fine at first but gradually heats up until my eyelids are sweating profusely and I'm thinking of renaming the dish as kidneys portaloo [5]. I'm saved only by my own contribution to National Offal Week — the fresh date chutney I'd prepared earlier in the week as an accompaniment for the crumbed chicken livers that I've been too busy to prepare. The chicken livers would have been great — little, golden, crumb-encased parcels of patĂ© — but the chutney goes at least as well with the vindaloo.

National Offal Week has been a raging success, even for those for whom (to quote Ruth) "offal is vile filth which I will eat under no circumstances" [6]. For those people it's been wonderful entertainment to watch the reactions of the more courageous; for those who love offal it's been a marvellous week of feasting; and for those like me who swallowed their preconceptions but not Chris' tripe — well, all I can say is: it took guts.

Female agama lizard, Accra, Ghana


Notes:
1. While reading, please bear in mind the Mark Twain quotation.
2. Mountain oysters: sheep testicles — a delicacy
(apparently); available during the docking and tailing season.
3. Milo: a supposedly nutritious, somewhat chocolate flavoured drink; its manufacturer, Nestlé, got a Heart Foundation tick for milo despite its being 47% sugar.
4. Scrapie: a fatal disease of sheep. It's similar to BSE ("mad cow" disease); like BSE, the causative agent of scrapie is a prion. Neither scrapie nor BSE occur in New Zealand.
5. Portaloo
: a portable toilet; a transportable outhouse.
6. The quotation is originally from Geoff Dyer: "...seafood is vile filth which I will eat under no circumstances." P. 64 in Dyer G 1997 Out of sheer rage: in the shadow of D. H. Lawrence. London, Abacus. 242 pp. ISBN 0 349 10858 7.

Photos:
1. Hooded vulture, Necrosyrtes monachus, on the coast of Ghana. That object it's standing over is the carapace of a green turtle. Ironically, vultures throughout the world might face similar or even greater extinction risks than sea turtles. Why? Because the common veterinary drug diclofenac sodium (for human use we know it by brand names like voltaren) kills vultures — it causes renal failure. Cattle that die carrying accumulated diclofenac kill the vultures feeding on the carcase. Throughout much of Asia, vulture populations have declined catastrophically; now, diclofenac is being sold in Africa for veterinary use. Imagine Africa without vultures? What would be the consequences? Well,here's just one effect: in India, the increase in cattle carcases has boosted populations of feral dogs, leading to more cases of rabies. Rather than rant on, I strongly recommend you read Charlie's post about this on 10,000 Birds.
2.
Blowfly, Calliphora sp., Pohangina Valley (click to enlarge it).
3.
Female agama lizard, Accra, Ghana.


Photos and words © 2008 Pete McGregor

18 August 2008

Nepal: Return to Pokhara

More sketches from Nepal, early last year ...

Raven

Saturday 17 March 2007

I ate at the Bella Napoli again in the evening, sitting at one of the tables next to the footpath. The middle-aged French couple I met several times on the trek walked past, and in a spontaneous act of bonhomie, I called out, “Bonjour!” It probably should have been “Bon soir!” but it was enough. I think they had even less English thanMorning, Phewa Lake my French, but we managed a rudimentary conversation, mostly about where we were intending to go. I liked them; they felt like friends, yet I have almost no basis for feeling this way.

A big flight of termites. In the headlights at dusk they're like flakes of snow, eddying in the wind. I free several from the condensation on my bottle of Nepal Ice, their wings trapped by the moisture. Others have already shed their wings, leaving them lying useless, spent, delicate, discarded on the table under the lamplight. I know why these insects are trapped by the light. They believe it's the moon and fly at a constant angle to it, but because it's so close they end up spiralling around it, and finally into it. Simple, mechanical, and mistaken. Are we more complex but no more mysterious—and just as mistaken? Is all our behaviour just mechanical—the inevitable outcome of physical laws? Am “I” no more than an illusion, a survival mechanism produced by my brain?

When we shed our wings, do we too go into the dark?

...

After dinner I sit on the steps of Lali's shop, just happy to talk a little with him. He really wants to sell me a bus ticket but I haven't decided where, nor when, I want to go. Two Korean men come up and Lali introduces me as his “boss” — a term he uses freely, applying it to friends, clients, kids; in fact, anyone he's met more than once. One of the Koreans asks where I'm from.
“New Zealand,” I say.
“Whooaah!!” he says, his delight lubricated with what seems like a generous dose of alcohol.
He explains, with very limited English, that New Zealand's a very nice country and that he's visited there. The usual places of course. He's very happy and it's a nice way to end the evening.


Sunday 18 March 2007
I think I'll go to Chitwan on Tuesday. I feel like a tourist.

I also feel worn out by travelling. Thinking a lot about family and friends. Feeling a little alone, too. Mieke left with Kamal on her trek to Jomsom this morning but I missed seeing her off—not that we were more than acquaintances. Instead, I think it's the knowledge that by the time she returns I'll be gone from Nepal, probably gone from India, probably—all going well—in Ghana. As is inevitable, while travelling you meet people, you become friends to varying degrees, then you go different ways, mostly never to meet again. The strangeness of this is that it's the people I'm less close to who seem to have this effect on me more than those with whom I get along very well. Perhaps I can't believe that the people I really like and seem to connect with strongly are those I'll never meet again; perhaps the degree of connection convinces me we'll meet again or at least remain in touch. Perhaps the degree of connection surmounts geographical separation.

Who will I meet in Ghana, in South Africa, in Malawi?

...

A large group of middle-aged to elderly foreigners troops in. Their language, what I catch of it, sounds Germanic but I'm really not listening; instead, I'm enjoying a beer and a quiet time. But I do hear a thud—something out of place, not right. One of the men has collapsed; he lies on his back on the concrete. I rush over; the first there. He's conscious, trying to sit up. I support his head and ask if he's all right as several of his friends hurry over. We help him to his feet, unsure whether he fainted or just tripped. No one seems to speak any English. He stands, apparently all right, talking to his friends. Then his expression turns blank, he begins to lean backwards, and, perfectly straight, falls onto his back onto the concrete, his head missing a sharp-edged concrete step by millimetres. It all seems so slow—time for me to see the step, think his head will hit it, think we'll have a dead man at our feet. Time to hear the horrified gasps from his friends, yet no time to react.

How he survived those falls onto concrete, I have no idea—the impact should have fractured his skull. But after his friends have fussed over him and put pillows under his head and propped his feet up on a chair, he recovers, gets up and joins the others at the big table. There are no more incidents. I eat my fried rice, finish my beer, and return to the hotel, where I continue reading John Man's Genghis Khan and feel again the call, the pull of Mongolia. But, is it Mongolia calling or those marvellous people I travelled with?


Monday 19 March 2007
During the night I wake with a mild cramp in my gut; more a feeling of discomfort than pain, but enough to disrupt my sleep and confirm the twinges I've been having aren't just my imagination. They continue, on and off, through the day, although I think—and trust—they've begun to disappear. But they've added to my indecisiveness, my inability to carry out the simple act of booking a bus ticket to Chitwan tomorrow. I suppose in the back of my mind I have visions of struggling with a crook gut on a six or seven hour bus journey, and while I could dose myself with drugs to survive the trip, I want to do more than that. I want to enjoy it. Mostly, I love bus journeys; the opportunity to look out the window, to see, to think, to wonder.

But mostly I think it's the enervating effect of feeling slightly off-colour. I'd suspected my low mood over the last couple of days might have been a symptom of a low-level illness, and now I'm more sure that's the case. Ironically, it's like a sense of relief—it's easier to downplay a low mood when there's a clear, or at least likely, cause, and the best way I've found of dealing with low moods is simply to accept them for what they are, treat them as being of as little importance as I can, and just wait for them to pass—as they always do. As this will.

I did the sensible thing, too—I took it easy. Rested, relaxed in my room, finished Genghis Khan [1]. It's an excellent book, one of those accomplished blends of scholarship and personal anecdote; where something of the process gets explained also. And John Man isn't afraid to offer opinions—well-reasoned opinions, but the sort of subjectivity that's usually frowned upon and rejected by academic editors.

Now, of course, I have nothing to read but the largely uninspiring or, at best, frustrating Lonely Planet guidebook. Perhaps I'll pick up something else to read tomorrow.


Having left it too late to book a ticket to Chitwan, I took a risk and ordered a steak for dinner. After almost 5 months of vegetarianism, I felt reluctant to eat animal, but I think I need some good quality protein. I got it—tough but flavoursome—and trust it won't aggravate my dodgy gut.


Tuesday 20 March 2007
On the eve of departure from Pokhara, to travel to the lower, hotter terai, to Chitwan National Park, away from the mountains, further from the possibility of remoteness, I buy an old copy of The Snow Leopard [2] and begin reading it once more. Perhaps this is because when I talk about this book, I'd like to speak at least in a small way from personal experience. Perhaps I'm here not just for myself, but for my family also, the way I visited places like Rudraprayag, Naini Tal, and Kaladhungi because of Corbett's place in our family's mythology. I like to think, too, that maybe one day—perhaps even after I'm gone—J or H might visit these places, might stand and look at the small memorial at Rudraprayag or begin a journey from Pokhara and think, “Pete was here.” This is how mythologies—I can't think of a better word—develop; this is how lives and events link to form something that survives beyond the events and beyond the lives. What will J and H add, and who will remember it and build on it? What will be lost? And what will be added that did not happen?

I finally made it to Koto, the Japanese restaurant, for lunch—the most expensive lunch I can recall having paid for in four and a half months. A can of San Miguel and a teriyaki beef. The meat was called fillet—“fillet teriyaki”—and that was all it was. Strips of marinated beef—almost Man-eating leopard memorial, Rudraprayag, Indiacertainly not fillet—on a lettuce leaf. Flavoursome, tasty, but tough. Still, I enjoyed it—mostly, I think, because of the attempt at elegance. Most of the food I've had in the last 4–5 months has been ... how do I describe it? Quantity seems to have been the main characteristic, and the food, while often enjoyable, might better be called comfort food—simple, tasty, easy to eat—than cuisine. The sameness of the food and the menus left me wanting something different; something fresh, flavours from the food itself rather than from the added spices (I suppose, on reflection, beef teriyaki was an odd choice); food with at least a little finesse. Koto offered at least the idea of those things, but mostly it gave me a glimpse into another culture where those qualities I've mentioned are commonplace, and sometimes taken to extremes.

I sat at the table in the almost deserted restaurant thinking about Japan and Mongolia. Of the countries I've visited, those two most strongly draw me back—something I'd mentioned in an email to Debbie when I told her about John Man's book. I'd replied to P.E.A.'s recent emails also, pointing out my agreement with her about how what's a big adventure for some people is mundane for others. Jono and I had discussed this via email a couple of years ago, and, as I pointed out to P.E.A., what some of my friends see as my own great adventure often seems to me to be ordinary and unadventurous compared to the journeys of many of the travellers I've met. Somehow, that led to my suggesting how true courage is often more truly found in the lives of people like my mother, who, from god knows where, found the strength to support us and provide us with every opportunity she could. I suppose the cynical and mean-spirited would call it martyrdom, but to me—to all my family, I have no doubt—it was sheer courage rooted in unconditional love.

A Nepali man laughs to himself as he walks towards me and passes by. Just beyond, a foreign woman stands next to a man who's crouched by a low wall on the far side of the street. He's just thrown up and is recovering his breath and composure, but neither seems to be returning fast.

A flight of white egrets in the humid evening over Phewa Lake; white birds against a sky threatening storm; white birds blown about in a sudden gust. After an apocalypse leaving Pokhara silent and overgrown, inhabited only by ghosts and wild things, perhaps these white birds will still fly in an angry sky at dusk, over the silent lake, over sunken boats and lost memories.
Kids at Leopard memorial, Rudraprayag



Notes:
1. Man, J. 2004. Genghis Khan: Life, death and resurrection. London, Bantam. 431 pp. ISBN 0 553 81498 2. Sue Bradbury reviewed it in The Guardian on 20 March 2004.
2. Matthiessen, P. 1979. The Snow Leopard. London, Harvill. 312 pp. ISBN 0 00 272025 6.

Photos (click to enlarge them):
1. Crow in rain cloud at Chhomrong on the Annapurna Sanctuary trail, Nepal. I'm reasonably sure this is a jungle (large-billed) crow, Corvus macrorhynchos.
2. Morning at Phewa Lake, Pokhara, Nepal.
3. On the road between Kathmandu and Pokhara.
4. Machhupuchare from the outskirts of Pokhara.
5. At Phewa Lake.
6. The memorial marking the spot where Jim Corbett shot the man-eating leopard of Rudraprayag. Uttaranchal, India.
7. Kids at the leopard memorial, Rudraprayag, Indian Himalaya.


Photos and words © 2008 Pete McGregor

13 August 2008

No shelter from the storm

Wild weather in the Pohangina Valley

The Hawkes Bay Today warned of a dangerous storm on the way. Be prepared to look after yourself for 72 hours, it said. No electricity; watch out for storm surges along the coast and be prepared for broken windows; have the gas barbecue handy. But when we left Flounder Bay the storm still hadn't arrived and we drove through an eerie, heavily overcast morning; calm, ominous, oppressive. Then through rain, and eventually out of that caliginous miasma into an afternoon that seemed like any other showery day.

The storm arrived overnight; wild, but the valley had weathered worse. Elsewhere, it killed five people. A few days later the big storm hit.

I lay in bed at dawn, listening to the roar of the gusts approaching, each time wondering whether this would be the one to rip the verandah roof off or burst the windows on the north end of the house — the windows in my room. I left the heavy curtains drawn just in case, got up and boiled water on the gas rings for a brew of tea. The power had gone hours ago, in the wee hours of the morning. Three days later I arrived home with a gas lantern — the adventure of living without electricity had been replaced within a few hours by the difficulty of reading by candlelight — only to find the power had been reconnected.

The damage will take months to repair. Some losses will take decades to replace; some will simply be abandoned. Old trees uprooted or snapped off or smashed; 30-year-old plantations ready to harvest lying prone, their value reduced to a fraction of what it had been a day earlier. Sheds destroyed or in tatters; roofing iron, twisted and buckled, lying paddocks away or wrapped around fences or stumps; windows smashed; streams choked by Old pine snapped by windfallen trees. Everywhere, fences down; broken and buried under shattered pines and macrocarpas — occasionally part of a fence had been lifted high into the air by the roots of a fallen tree. Farms can't function without fences. I don't know how the deer farms fared, but once deer are out they're gone for good. Unlike sheep and cattle, deer on the loose can't be mustered.

On the day of the storm I walked along the road to see first hand what had happened. I scuttled quickly across the little bridge over Teawaoteatua stream, conscious of the brittle poplar branches whipping and roaring high overhead. When I returned, I heard a loud CRACK!! and saw two tall poplars begin to lean, then crash down across the stream. They weren't the first, nor the last.

At Raumai bridge over the Pohangina river I scrambled down to the water's edge to photograph the flood as it raged beneath the bridge. It looked like liquid mud and filled the entire bed, bank to bank. A massive pine rolled and pitched down the river but slid between the piers without hitting them. Minutes later, another big log collided with a pier, sending a resonant BOOM reverberating across the water. I zoomed the lens in on one of the piers. Just visible above the waterline, someone's graffiti proclaimed, “God loves us.”

Next to it, someone else had sketched the symbol for Anarchy.


Photos:
1. The view from outside my kitchen on the morning of the storm.
2. What kind of wind does it take to do this? On one of the farms higher on the eastern side of the Pohangina valley.


Photos and words © 2008 Pete McGregor

05 August 2008

The uselessness of everything

"...the table rose into the air and headed south with pancakes, jam, fruit and flowers, punch and sweets, and also the Muskrat's book which he had left on the corner.
“Hi!” said the Muskrat. “Now I should like my book spirited back again please.”
“Right!” said the Hobgoblin. “Here you are, sir!”
“On the Usefulness of Everything,” read the Muskrat. “But this is the wrong book. The one I had was about the Use
lessness of Everything.”
But the Hobgoblin only laughed.
"

— Tove Jansson: Finn Family Moomintroll.

Paua

At dusk Jupiter hangs bright and still in the eastern sky, his reflection shining long and rippled in the lagoon. Beyond the sandbank, surf booms; the evening fills with the fading hiss of foam rushing up the beach. Then the boom and roar again; the rush and sizzle. Where the stream slips from its raupo lined edges into the lagoon, water laps with a sound like a cat drinking. The sky darkens, stars appear everywhere and the bright immense cloud of the Milky Way stretches overhead. Memories of the sky at night over the coast of Ghana: the fireball that arced across the star-stippled black in a shriek of green and red; the storms out at sea, green-black, vast, fractured by lightning; the heat and humidity, so utterly different to the bitter midwinter cold here, now. But the same sound of surf; the universal music that reminds us of the same sea in us all [1].

Amelie points out Scorpio: the line of stars forming his head; his red heart, Antares; the huge curl of his tail.
“He's the wrong way up, here in the Southern Hemisphere,” she says.
Her ability to identify the planets and stars and constellations astonishes me, but I disagree with her statement.
“No,” I reply, “he's just clinging to the underside of a rock.”

He's the only scorpion I can ever recall seeing — in all that time overseas I never encountered one. With luck, maybe next time. So many astonishing things to see. Hummingbirds, for example — perhaps I'll at last watch hummingbirds when I get to South America, the place that's fascinated me since I was a small boy; a fascination that prompted my parents to gift me the Time-Life book of South America. I spent hours poring over it, wanting to explore those countries, to see those remarkable animals, those birds brilliant and weird, those mountains that seem to have erupted from the earth all in an instant,Evening cloud over Hawke Bay piercing the sky. I wanted to walk alone on wild coasts, to search for jaguars and hoatzins and have my provisions eaten by coatis, which I developed a particular fondness for because they had long, thin faces like me; I wanted to watch glaciers calving into the sea while parakeets flashed through beech forests; I wanted to see condors circling around the Torres del Paine.

I still do.

Now, here at Flounder Bay [2] I look up at the sky, at those uncountable stars, and try to imagine all those other planets out there, and I wonder how many are lifeless lumps of rock or super-heated balls of gas, and how many — or whether any — might be alive the way ours is: colourful, incomprehensibly diverse, seething with life — and some of it aware of its own aliveness. Surely we all wonder like this when we look up at a night sky? I've heard accusations that science destroys wonder by removing mystery, but when I look up at the Milky Way, the knowledge, gifted by science, of what's out there makes it seem not in the slightest diminished but, on the contrary, even more extraordinarily magnificent and mysterious.

In any case, we're so far from being able to explain everything that I can't believe science really threatens mystery, at least in the foreseeable future. And, in my experience, science seems much better at throwing up questions than providing answers. Every time we got a result, it would inevitably be accompanied by not just a further question, but a further set of questions. Now, if that's generally true of scientific investigations, then the conclusion seems almost (but not actually) paradoxical — the more we know, the more we know we don't know. That hardly seems like a sound basis on which to criticise science for diminishing wonder.

But, let's suppose we really did manage to understand everything reasonably worth knowing. What if no questions remained; nothing about which we could wonder?

The thought fills me with horror. Perhaps I'm wrong, but knowing everything seems to imply the death of possibility — I could no longer enjoy Caravan at Earthquake Bayimagining what might live in that quiet, swampy little patch of raupo and small shrubs on the far side of the slow, eel-cruised stream; I'd know all the rails [3] had gone, that the galaxiids were only just surviving — and I'd know they'd be gone completely ten years from now; that it would be inevitable that the hillsides would be subdivided and landscaped and the saltmarsh turned into a marina for rich people's playboats and Private Property signs would confront the jobless poor.

On the other hand, perhaps I'd know rails still survived; that after the 'quake the road would reopen only as a pot-holed track, the ruined subdivisions with their collapsed holiday homes would be abandoned; that the new saltmarsh raised by Ruaumoko [4] would sustain larger, more diverse populations of small animals, of fish and birds and complex interrelationships.

But it wouldn't be hope. It would be certainty. Which is better? Which is to be preferred? It depends, I suppose, on what you want; given certain knowledge of an unwanted outcome, most of us would be happier hoping, provided we didn't know the hope was gifted because the outcome was unwanted. Perhaps that's what underlies the objection to science — the thought that what it tells us, we might not want. Put that way, the objection seems dishonest. It's a denial of truth, an act of cowardice.

...

The beach is still in shadow but the sea beyond, grey-green from the reflection of the mostly-overcast sky, shines with a dull gleam like satin-polished metal. Whitecaps, lit by the low morning sun angling from beyond the bluffs, Beach at Flounder Bayspeckle the plane of the ocean; gannets circle and plunge, straight and fast as rain, sending up plumes of white spray that burst and hang momentarily in the air before vanishing.

...

Why do questions so much bigger than us matter so much to us? I've met people who claim no interest in big metaphysical questions — freedom and determinism, mind-body, the nature of reality, and so on — and some who even have no interest in the more arcane areas of science. Blank stares, incomprehension, responses like, “Yes, but how's that going to feed the world?” Although, you know many have no interest in feeding the world, only themselves, and it's guaranteed access to Antarctic toothfish steaks and out-of-season exotic fruits they're interested in, not rice. Others do have more compassionate concerns but still think it a waste of time to wonder about these questions, accepting value in them only in so far as they might make me, as a friend, happy wondering about them.
“But what use are they?” they say.

Well, what use is raincloud on the ocean's horizon, streaked with rainbow colours? What use is the iridescence inside a paua shell? What use is a lightning flash that turns the night sky over the coast of Ghana into a net of light? To say the rainbow cloud could be photographed and sold, the paua turned into jewelry, or that lightning fixes nitrogen, is so wide of the mark it's off the planet. Questions like those are meaningless. I'm even tempted to say they're useless.

Furthermore, knowledge sometimes, perhaps often, becomes useful only after a long period during which its only utility is that someone Only part of the largest flock of kereru I've ever seenenjoys the knowing of it. History abounds with apparently useless discoveries that eventually proved valuable (although right now I can't think of any — I only know my assertion's true. I'm sure you can think of your own examples easily enough, though). But, I'm a little uneasy about that defence because it implies knowledge only becomes worthwhile when someone discovers a use for it. It's a dangerous defence if we wish to defend the search for knowledge , because, if it's accepted, support will be forthcoming only (or largely) for investigations that promise a high likelihood of eventual usefulness — knowledge we believe unlikely ever to be “useful” stands little or no chance of receiving support.

Unfortunately, that's pretty much how science is supported now.

...

The sun comes and goes, and a cold wind with it. A woman carrying a surfboard returns from the beach, wringing water from her hair with one hand, the board clutched under the other arm. She slides it into her BMW and drives off, leaving the winter beach empty except for the roar of the surf, the scurrying wind, the arcs and jinks of swallows. Something splashes in the creek, down among the dry dead raupo, and a duck calls. Then the rain arrives, drizzle at first then heavier, then the sun follows, shining through the haze of rain and out at sea a rainbow forms. Tell me what this is useful for.

...

Two things strike me about that criticism of science. First, the claim that it diminishes mystery and wonder by explaining the nature of things, how things work, and so on, is a claim that confuses mystery and wonder. The two are not the same; that science reduces mystery, even if true, does not imply it reduces wonder. On the contrary, depth of knowledge often increases the capacity for wonder, at least by encouraging an appreciation of complexity. Leaf and dropletsHow, for example, can wonder be diminished by understanding something of the physiology of plants — the marvels of photosynthesis, the development of reaction wood, or how deciduous trees lose their leaves in autumn?

Second, it's likely science will never be able to explain everything, even in principle. The work of the legendary logician Kurt Gödel suggests this is likely to be the case, although this popular interpretation of his incompleteness theorems — i.e. that it's not possible to prove everything — is apparently a popular misconception. Even so, if science could explain everything, does this knowledge really diminish mystery and wonder, given it's also likely this would be possible only in principle, not in fact? I suppose this is itself one of the big questions about which the down-to-earth, get-real, what-a-waste-of-time crowd are so sceptical. Me? I don't know the answer; I don't know whether it would matter or not, but I do think it's worth thinking about.

But, I suspect that when someone condemns the propensity of science to reduce the mysterious to the mundane, he's not actually thinking of the general principle; instead, he has in mind specific cases — specifically, those cases where science demonstrates a cherished belief or desired outcome to be false or, to all intents and purposes, impossible. My guess is that Amelie at Earthquake Bayproof of Nessie's existence would delight most of the world's population, but the unequivocal demonstration that Nessie never existed would reinforce the low-level antipathy towards scientific investigation. On the other hand, science is at its most popular when it reveals something unexpected and sensational — the colossal interest in the colossal squid, while arising more from technology than science per se, provides a reasonable example. But imagine the response if, hypothetically, rigorous scientific research showed squid could never grow larger than a metre or two and the giant sucker marks on sperm whales were some kind of artefact created by abyssal pressures. I'm sure the response would be muted at best; the value of the finding would be questioned in popular culture (bloggers would have a field day); and the perception of science-as-killjoy would strengthen as we were forced to drown the kraken along with our sorrows.

In short, we like science when it tells us what we want to believe but many of us are quick to condemn it when it tells us otherwise. But anything that tells us only what we want to believe is more than merely useless — it's dishonest. Moreover, systems like that would be far more effective than science at destroying wonder, because they vindicate any belief, thereby making anything possible. And if anything's possible, possibility loses its power.

Ute and skull


Notes:
1. Kaplinski, Jaan 1990. The Same Sea in Us All. London, Collins Harvill. 98 pp. ISBN 0 00 271091 9. (First published in the USA by Breitenbush Books in 1985). Jaan's second book of poems is The Wandering Border (Harvill 1992, ISBN 0 00 271090 0).
2. Some names have been changed.
3. Mainland Aotearoa New Zealand has three extant rails: the banded rail (moho-pereru; Rallus philippensis), the spotless crake (puweto; Porzana tabuensis), and the marsh crake (koitareke, Porzana pusilla).
4. Ruaumoko is the god of earthquakes.


Photos (click to enlarge them):
1. The inside of a tiny paua (Haliotis sp.) shell.
2. Evening over Hawke Bay, North Island, Aotearoa.
3. Caravan at Earthquake Bay.
4. Beach detail, Flounder Bay.
5. Only part (perhaps half to one third) of the largest flock of kereru (Hemiphaga novaeseelandiae) I've ever seen. This photo alone shows 23 birds.
6. After the rain at Flounder Bay.
7. Edge of the lagoon at Earthquake Bay.
8. Ute and skull at Earthquake Bay.


Photos and words © 2008 Pete McGregor

28 July 2008

Wordlerised


This is what Tony would term a 'cup-holder' post — something to keep you interested while a more substantial post remains in gestation. The picture is a version of what Wordle does to the last paragraph of my post about Kileshwar, Gujarat. The size of the words is proportional to how often they appear in the input text. The colours and layout are not proportional to anything, but can be chosen from a limited range of options. The wordlerised version seems to present its own form of meaning, similar to but more nebulous than the original text, yet different enough to stand on its own. Dave Pollard and Emma have also been wordlerising; Dave presents an interesting comparison between his own and a friend's version (read his comment carefully — it's easy to misread what I'm certain is deliberate).

Of course, the 'meaning' depends hugely on what text you choose. And, on what you choose to read into it. Here, more, than in sentences and phrases, individual words seem to accrue and convey meaning according to their context, yet (or perhaps consequently) some words seem to leap out, even when they're small.

To what degree is this 'me'?


Notes:
1. I arrived back in the Valley on Saturday after a much-needed week away, on the coast, out of phone and internet access, with a swag of photos and a bit of scribbled writing. More posts will follow.

2. A warning: wordle is a superb time-waster.



© 2008 Pete McGregor

19 July 2008

This is the world now

Pohangina Valley mid winter


This is the world now. Without leaves with herons grey and craning high in branches like omens over winter water; a hawk turning, turning, in dull distant air above a ridgeline a cold wire fence the desiccated heads of old dead weeds. The world now is a pair of yellowhammers each on its own post then gone slipping sideways off on the elsewhere wind. The world now is plovers stepping in damp fields stopping and stepping and stopping a ripple of sky in a trough where black and white cattle moan and wait; wait for the truck and the hollow clang of a cold iron gate and steam from silage rising into the grey world, not knowing they're waiting for the end of winter the end of mud and rain and dark days, grey days, cold days in damp bones a skull eyeless and broken turning green under skeletal branches sinking into the earth, into the earth into the past. Sheep cough in the dark under a pale moon gibbous drifting beyond torn cloud.

Back yard view
The world now is strange days when bees out of season feed on one tree and why not the others and why in mid winter when all but the solitary queens have gone and those quiet in abandoned mouse nests deep in spring dreams yet here they roar among the pale flowers. The world now does not make sense. The world now is changing. The world now is grey the future is grey and black and white. The future is full of colour. The world now grey, the world now black and white, is luminous with dreams of colour.

Notes:
1. Five weeks of intense contract work did this. Normal service will be resumed as soon as possible soon.

Photos:
1. Western skyline, Pohangina Valley.
2. View from the back door
(click to enlarge it).


Photos and words © 2008 Pete McGregor

17 June 2008

Nepal: towards Annapurna (Part II)

Cloud forest near Doban

If the Himalaya hotel is, in a sense, abandoned, it will be only for a matter of hours. On the way down we meet several trekkers coming up the the trail. One asks whether we've been to ABC. No, I tell him, bad weather, too much snow, too dangerous because of the avalanches.
“F**k!” he says. A New Zealand accent [1].
We chat briefly, then Kamal and I continue hurrying on down, passing all the trekkers we recognise—the Korean woman with the great, cheerful sense of humour; the young Korean couple; the woman from the US and her guide; the two young Japanese men from Kyoto—and others who must have stayed elsewhere at Himalaya or lower down in Doban or Bamboo. At Sinuwa where we stop for lunch, a French woman and man arrive. I remember meeting them somewhere but can't recall where, and although I don't know it now, I'll meet them again later in Pokhara. They, too, stop for lunch. They're on their way up to Himalaya; they're good company, as is the little boy who lives here. He's about two years old, I'd guess. I'd photographed him the previous day as he practised breaking rocks with a hammer, but today, with the rain falling outside, he collects the squabs from the bench seating, piles them in one corner, climbs on top, and takes great delight in deliberately falling off. If he grows up to be a mountain guide, I don't think I'll hire him.

The rain, which has become heavy and persistent after we left Bamboo, eases as we finish lunch, and we Rufous sibia at Chhomronghaven't been gone long before I can fold my umbrella. It's worked far more effectively than a parka, but even so, because we're moving fast and the sun comes out for the last section, I arrive at Chhomrong substantially damp from sweat.

In the evening I chat with Zack, a thoughtful, quietly spoken young man from the US Virgin Islands. He and his guide plan to go to Doban the next day and eventually on to ABC. The prospects for getting even as far as Macchapuchare Base Camp appear slight, but Zack's philosophical. As far as possible, he says, he'll be trying to enjoy whatever happens. Just focusing on where he is; appreciating the present. We sit outside while the weather tries to decide what it'll do, and we talk about many things, finding we share similar attitudes to almost everything we discuss, from photography to Buddhism, and tourism to the weirdness of subatomic physics. Conversations like this, and meeting people like Zack, I think, are among the delights of travelling.

Wednesday 14 March 2007
Today will take us from Chhomrong to Tadapani [2]. I've slept, warm and undisturbed, although I woke often. But the waking merely gave me the opportunity to enjoy the knowledge I was warm and undisturbed, and I knew the walk from Chhomrong to Tadapani wouldn't be a big day, so we didn't need an early start. Even the sound of rain on the roof hadn't worried me.

At breakfast the woman from the US joins Zack and me in the dining room. She seems more communicative than she'd been here and at Himalaya. I ask where she's been on her trek.
“Jonsom,” she says.
I ask if she'd flown there to start the trek.
“Oh yeah,” she says. Apparently it's one of the most amazing things she's ever done. “We flew really close to the mountains. My dad's a pilot and he'd have loved it.”
She and her Brahmin guide are walking out today, returning to Pokhara. Zack and his guide are leaving for Doban; Kamal and I heading for Tadapani. The only other trekkers at the guest house are a Korean couple, but I don't know where, or even in which direction, they're going. I say goodbye to Zack and we set off soon after.

“Pani”, in “Tadapani” means water. It's the same word in India.

Here in the dining hall at Tadapani it's warm and noisy, with the largest contingent of trekkers I've encountered in one place so far. Kamal and I have arrived early in the afternoon before the crowds; after showering I settle down in the dining hall to write. A man from Holland reads a book in English about Putin's Russia. Four other trekkers settle in at the other Ridge to Annapurna Southend of the table, three from Britain, the other apparently of mixed European/American origin. He and one of the Englishmen are experienced travellers. The Englishman tries to bargain with the woman manager over the price of a pot of tea, and then points out with some amusement that the menu clearly states, “Please do not bargain.”

Late in the afternoon rain arrives, then a brief shower of hail. The cloud begins to break. Annapurna South gleams, glimpsed through gaps; then it comes more into view behind ragged wisps of cloud. The mountain shines, immense in the evening light, draped with its khata [3] of cloud, framed above by a patchy blue sky and fluttering prayer flags, below by rhododendron forest, a rusted corrugated iron roof, and a faintly smoking chimney. I stay outside in the cold, photographing, changing lenses, watching the changing light, seeing Macchapuchare finally come into view. A long way downriver, over the lower country, brilliant white thundercloud rises in a black sky. Evening develops, and the sky and clouds in the distance begin to take on colour, a faint tinge of orange washing the big mountains around the Sanctuary. As the last sunlight slips up and away, leaving Tadapani in fading light and encroaching cold, I return to the dining hall to try to warm up.

I talk with the young Dutch guy who's been reading the book about Putin. Several other conversations occupy the table—at the far end, a middle aged, long haired man from Holland chats with the older couple from Kenya; a British couple at my end of the table talk with each other, and the experienced travellers talk with their friends and advise another young Englishman about his travels.
“You've got to go to Laos,” one experienced traveller says, and begins listing other places the young man has to go.
The other Englishman wants to know how big the pizzas are. The woman taking his order thinks for a moment.
“Enough for one person,” she says.

After my dahl baht I order a cup of hot chocolate, then return to my room. I sleep comfortably but fitfully, with strange dreams, and wake to a clear sky.

Thursday 15 March 2007
We arrive at Ghorapani soon after 11 a.m., having left Tadapani at 7:30. The plan had been to stop for lunch along the way, but we've made good time. Evening over the Kali Gandaki valleyIt's comfortable here; the room's warm, with big windows looking out over the valley. Earlier I could look down to the Kali Gandaki Valley, the gradually fading slopes leading eventually to Dhaulagiri; on in the direction of Jonsom, and Mustang. Mustang, The Forbidden Kingdom. Now, a heavy snow shower begins to ease and the slopes on the far side of the valley reappear, tentatively, as if shy. Here and there, a patch of weak sunlight. A wonderful sense of height and distance, yet here the mountainsides are less steep than some parts of the Ruahine Range—higher, of course, but no more fierce and perhaps less wild. Certainly less remote, because I'm in what amounts to a small town—there's even a police checkpost, as I discovered when I wandered around earlier and came upon the sign and a group of men in their grey and slate-blue camouflage-patterned uniforms.

Three crows glide across an ominous sky, tilting and soaring, banking to turn down towards the rhododendron forest. A fourth crow sweeps in to join them. The dark birds seem like products of the weather, the sky, the immense landscape, rather than separate beings.

The gleam of battered, wet, corrugated iron; the texture of ancient, weathered wood; a pile of angular, broken rocks which might be the remains of a shed or its potential. Everyone seems to hope for clear weather.
“In the morning, maybe it will be clear.”
I try to explain that this weather's great for photographs but they just nod and say nothing. To attempt to explain how a glimpse of a mountain beyond wild cloud might reveal the mountain better than an unimpeded view under a clear sky would be even more futile.
“In the morning, maybe it will be clear, and we will see the mountains.”

But I see them now.

The stove in the middle of the massive dining room throws out enough heat to keep me comfortable even though I'm sitting right next to the window. Kamal understands the implications.
“Ghorapani has many guest houses,” he says. “They have these,” he says, gesturing at the stove. “They use a lot of wood.”
At Tadapani the heating in the dining hall comprised pans of glowing coals placed under the big table, with blankets suspended from the edges of the table. Effective, and far more efficient than here, but still contributing to deforestation. At Chhomrong and Himalaya, the same under-the-table system used a kerosene cooker.

Snow begins to fall again, gradually getting heavier. A crow sits in the naked branches of a small tree about 10 metres away, then drops like a springboard diver. Two white fowls climb a line of stone steps, the snow falling on hens, stone, a blue tarpaulin.

So much depends upon
a blue tarpaulin glazed with snow
beside the white chickens
[4]


Friday 16 March 2007
Up at 5 a.m., we're on the way to Poon Hill about a quarter of an hour later. Kamal and I walk steadily, passing almost everyone as we ascend, to arrive as the sky begins to colour in the East. A steady stream of people arrives; scraps of cloud around Macchapuchare turn orange. The cloud over Dhaulagiri turns salmon-pink, then the summit of that great mountain turns the same orange-pink and everything—the early Beasts of burden, Ghorapanirise, the knifing, bitterly cold wind, the lack of solitude as people everywhere mill around photographing each other and the sunrise and the mountains—becomes worthwhile. My fingers, exposed by my old, tattered, well-worn, fingerless gloves, begin to turn numb; my face pinches with cold; my nose starts to drip. When the dawn colour fades into the flat light of morning I call it quits and we descend for breakfast.

Then the long walk from Ghorapani to Naya Pul; about 6 hours, give or take half an hour, and including generous stops for lunch and tea. The middle section comprises a long descent, down stone steps that seem never-ending, and I feel a hot spot developing on my left big toe. I've been lucky with the boots, but when we stop for lunch I change back into the running shoes I wore for the first 3 days, apologising to Kamal as I do so, because the boots will weigh his pack down. He grins and seems not to mind. I guess it's a light pack anyway—I've carried all my camera equipment and a few odds and ends, so even with his astonishingly light and small bag added, his load's hardly heavier than my own.

On the descent, a lammergeier soars past, low and close, the best view I've had of these gorgeous birds, huge and powerful. I point it out to Kamal.

“It is looking for chicken,” he says.

Two strong young German men stride past as I'm enjoying lunch, and soon after, a tall, dark haired young woman walks past. I say hello; she replies, then asks if I've seen 2 men go past.
“German guys?”
“Yes!” she says, and sets off after them.
I meet her again at Naya Pul, with the slower of the 2 men. All 3, with 2 guides/porters have just completed the Annapurna Circuit. I'd met the men at Ghorapani yesterday afternoon and laughed with them as they told me how they were running out of money.
“We've spent 40,000 rupees on beer!” one of them said gleefully.
No wonder they were running out of money. They'd claimed to have been still hungover from the previous night, but their wonderful enthusiasm and cheerfulness impressed me nevertheless.

At Naya Pul I negotiate a taxi down to 700 rupees for the 40 km trip back to Pokhara—a much better deal than the 500 I'd paid to get us to Phedi. Our journey among mountains draws to a close; I realise how, the closer we'd got to Naya Pul the more reserved the local people had seemed—slower to smile, more reticent, less willing to let me catch an eye. Commercialism more overt; more stalls lining the path. Perhaps I've been expecting this. At Ghorapani yesterday evening I'd felt strangely low. Quiet, reserved, lacking the energy to be sociable, although Chooks at GhorapaniI'd sat around the woodstove with the other trekkers and guides. The feeling wasn't bad, just enough to be noticeable. I remembered Matthiessen's depression towards the end of his journey. He'd attributed it, possibly, to the descent to lower altitudes, but perhaps for him, and for me also, the primary cause might have been the realisation that time among mountains was coming to an end. For me, Ghorapani, although ostensibly still a mountain environment, was like a return to so-called civilisation, with shops and street vendors trying to sell woven belts and hats and necklaces and miniature prayer wheels and other tourist paraphernalia. You could even phone home from Ghorapani. Yet, if I'd bought up large, if I'd spent freely on material things I didn't want, perhaps I'd have been a far better tourist; I'd have contributed more to the economy. This is one of the paradoxes of travelling in places like this—those for whom the larger environment means most—and “stuff” means least—are those who are least suited to supporting those who live there. When it comes to supporting local lives, stuff and the buying of it is more important than empathy for the place and its people.

...

Strange dreams. I'm entrusted with 2 gorgeous kittens; in another I'm hugged hard by a small woman I seem to have known but can't recognise. There's joy in these dreams. But in another, I'm responsible for a shed full of fowls and I've neglected them; they're dying of starvation, thirst, and disease. A vivid image of one bird breathing heavily and laboriously through a grotesquely swollen face; a bird struggling to live just a little longer. Birds dying—yet in the midst of this suffering, for which I alone am completely responsible, eggs are hatching, chicks are born into this world where there is nothing to eat, no water to drink, and where they will soon die among the squalid straw and dung and diseased corpses of other fowls. The cruelty of my neglect appalls and horrifies me.

I realise I've had this dream before, several times. What does it mean?

What, or who, am I neglecting?

..o0o..

Annapurna South from Tadapani



Notes:
1. I met him twice later—in Kathmandu, and at Kathmandu airport on the return to Delhi.
2. Tadapani is pronounced “Tarapani”.
3. Khata are ceremonial scarves.
4. Inspired by William Carlos Williams' famous Red Wheelbarrow.

Photos (click to enlarge them):
1. Forest in rain, near Doban on the return from Himalaya to Chhomrong.
2. Rufous sibia, Heterophasia capistrata, on rhododendron at Chhomrong. The white flecks on its head are pollen.
3. Ridge to Annapurna South, from Tadapani.
4. Evening over the valley of the Kali Gandaki, looking in the direction of Jonsom and Mustang.
5. Pack ponies, Ghorapani.
6. Chooks at Ghorapani. This breaks almost every rule of composition but I still like it.
7. Annapurna South in clearing weather.


Photos and words © 2008 Pete McGregor

07 June 2008

Nepal: towards Annapurna

I suppose I should continue writing up my notes from my overseas travel in 2006–7. So, here, in much abbreviated form, are sketches from my time in Nepal.Chook at Tolka


Thursday 8 March 2007
At Kanti Path bus stand the hawker tries hard to sell me things I've already bought from someone else. He drops his price for a Snickers bar to 80 Nepalese rupees.
“You have 100?” he asks. “I give you change.”
Of course, he doesn't have 20 rupees.
“Okay,” I say, “I give you back the Snickers and you give me back my 100 rupees.”
Immediately, he discovers a 20 rupee note folded and slipped in among the larger denominations.
“Oh, look! I find 20.”
The bus journey from Kathmandu to Pokhara takes about 7 hours. I look out the window, at a dark brown face in a dark doorway; thePhewa Lake, Pokhara brilliant white of even, gleaming teeth, almost disembodied. A woman nurses her child in the morning sun; another raises her arms to drape a shawl across her shoulders. Moments transformed into memories. Like all moments—gone the instant they happen, but existing eternally. For us, they're gone until we remember them.
A ute drives past the other way, “UN” in large letters on the bonnet, “Human Rights” on the side. Buses overtake us, Maoist flags thrashing in the slipstreams. Vermillion, with a simple white hammer-and-sickle—the tools so common here; women wielding sickles and carrying giant loads of cut foliage; men breaking rock or cutting iron rod with sledgehammer and steel cutter. At Pokhara a huge collection of buses crowds the stand, the vermillion-and-white flags everywhere; some distance away, around a corner and out of view, a squad of police sits, waiting. Flak jackets, batons, riot shields emblazoned with “Armed Police”. Grim faces.
The Dutch woman with dark hair and sea-green eyes looks at me.
“I think you are a lucky man to live in New Zealand,” she says.

Friday 9 March 2007
Perhaps memory is an act of recreation—re-creation. If something, someone, some event, has been forgotten by everyone and everything, can it be said it still exists? The thought strikes me as strongly resembling Berkeley's philosophy, which says nothing exists unless perceived; perhaps also, because we seldom if ever know Kamal & friend at Tolkawhat we're about to remember, it might be one interpretation of the Russian saying, “The past is unpredictable.”
I go walking at 6:30 in the morning and see the legendary peaks for the first time. Annapurna; Macchapuchare, still tinged with pink, rising from the morning haze, behind the town, behind the power lines, the rooftops, the signs advertising pizza and trekking equipment and adventures. Down at the boats, rafts of ducks float on faintly wrinkled water beyond the coloured craft. A reflected fragment of Annapurna near the shore. Already the North end of the lake has begun to fade, the haze conferring an exaggerated sense of distance. By the time I return to the hotel, Macchapuchare has almost disappeared and turbulent cloud has begun to form.

Saturday 10 March 2007
At Tolka the day darkens; clouds turn from white to grey to the colour of portent. Thunder rumbles in the distance. Finally the first drops arrive, heavy and deliberate, and everything scurries for cover—the fowls, the women clutching laundry, the trekkers. Now the rain's steady on the iron roof and for the first time in ages I'm cold. Well, I was, and my fingers are still numb as I write, but I'm warming up now the fire's going in the dining hall. We walked for roughly five and a half to six hours, stopping some time Rain arriving; Tolkabetween 2:30 and 3:00 p.m. The shower was just warm enough to splash over important areas, and I relaxed afterwards with a cup of milky tea. Soon after, the rain arrived.
I speak with the big, young Japanese guy returning after having reached Annapurna Base Camp (ABC). I ask him where he's from.
“Sapporo,” he says.
I remember Ino's Place and those few days in Sapporo; the time at Abashiri; the evening at Sawa after which I'd walked back to my hotel utterly unable to think of anything that could have added to the joy I felt, everything perfect, even the enormous distance between me and my friends and family in Aotearoa something to be relished because it conferred the delight of expectation, of eventual reunion. Now, here, high in the Himalaya, this Japanese man from Sapporo with his marvellous sense of humour and almost no English links me to those places where I might never return but hope I will. He looks as if he could be a son of John Lennon and Yoko Ono, and his journal's a work of art—a beautifully hand-drawn map of the Sanctuary Trail, in several colours, the lettering clear and exact. We talk, stumbling over our lack of shared language, communicating mostly by intonation and place names and laughter. Later in the evening, after the rain had arrived and the deep cold had enveloped everything but the room where we gathered around the stove, he nods off to sleep in a chair, his feet propped on the lukewarm fireplace. But someone stokes it. I smell burning rubber and we Toilet block at the Himalaya Hotelwake him—he checks the soles of his shoes and yelps when he touches the hot spot. Then he laughs with us.
A delightful little dog, small and healthy followed us for some distance along the last section of trail. Now it sleeps curled up on the lap of a young Scottish woman, each warming the other.

Sunday 11 March 2007
Breakfast comprises excellent porridge with milk, Tibetan bread with honey, a cup of tea, and marvellous views of the Annapurna massif and Hiunchuli. Clear sky, clouds moving fast over the summits. We leave at 8 o'clock. The walking begins easily, mostly a gentle downhill which eventually takes us to the river, a river strongly reminiscent of New Zealand—in fact, the whole environment resembles parts of New Zealand except in three respects: the vegetation, which here is more sparse and lacks the southern beech I'd associate with this kind of landscape; the terraced hillsides; and, of course, the settlements. In New Zealand, no one lives in this kind of country; while many of us feel at home there high on huge mountainsides, in wild country far from roads, no one makes of those places a permanent home; no one is born there, no one grows up, lives, and raises a family there, and one dies there as a visitor, not as a resident.
Soon after starting out, we stop for tea. A pint of it in a big glass handle; the best tea I've had for a very long time. Kamal seems very much at ease with the woman, as if he knows her well. I suppose the guides get to know all the locals along the trail, and Kamal seems always to be well received wherever we stop. Is it just a matter of bringing customers? Certainly that would be part of it, but not all — he seems to be welcomed because of who he is, and the more I get to know him, the more I understand how this is entirely to be expected. Something about his quiet, almost slightly shy manner seems to encourage those he meets to relax and enjoy his company. Perhaps people like this allow you to be yourself At the Himalaya Hotelbecause their gentle manner presents no threat, particularly to the ego; free from the lurking fear of being somehow considered of inferior status, competitiveness simply vanishes and is replaced by simple enjoyment of your friend's company.

Monday 12 March 2007
Two things surprise me about this region—the number of people who look more Indian than Nepali, and the apparent dominance of Hinduism over Buddhism. Other than the faded, fluttering prayer flags, I've seen no obvious signs of Buddhist influence. The British women at the guesthouse in Chomrong had also noticed it, and the thin young British man points out how different this is from the Everest Base Camp trek, where stupas and Buddhist monasteries abound. The women are from Bristol; the young man has, or is doing, a degree in marine biology and flies remote-controlled sailplanes for fun. Buzzards often check out his planes, he says, and sometimes crows attack them.
Andy and Rachel from Australia, the other guests at our hotel, have reunited after Rachel had been forced to descend from higher along the trail because she'd suffered Acute Mountain Sickness (AMS). Andy had carried on to ABC. They've visited Nepal several times, but this is proving to be the trip from hell. Apart from Rachel's AMS, they've been dogged by misadventure: Andy's well-worn boots have blistered his heels, they've miscalculated the amount of money needed for the trek Himalaya Hoteland must watch their expenditure carefully; things like that. Still, they seem able to joke about it, able to shrug and, if not enjoy it, at least accept that sometimes things don't go the way you wish.
We leave at 7:30 and make good time, stopping for lunch at Bamboo—an omelette on gurung (Tibetan bread); a big cup of hot lemon and another of milk tea. As we leave, I stroke the affectionate cat and it leans against my hand; I scratch its chin and it rolls its head around in ecstasy.
Beyond Bamboo the rain begins. Kamal quickens his pace and we reach the Himalaya Hotel at 1:45, as a large contingent of trekkers from ABC set off downhill. Soon after, heavy snow begins to fall.

Tuesday 13 March 2007
Lightning—a flash of brilliance through closed eyes in the middle of the night; seconds later the huge roar of thunder reverberating from immense mountainsides. It continues for much of the night, and once I hear rain on the roof. When I step outside in the morning I see snow falling—big, wet, heavy flakes—and a Himalayan forestlayer a couple of inches thick over everything. Annapurna Base Camp is out of the question, and, like all the other trekkers, we decide to head back down the valley.
One of the guides comes in to the dining room.
“Avalanche,” he says, nodding in the direction of the downhill trail.
I follow him and stand with several other guides, trying to locate the sound. Finally the guide who'd alerted us points at the nearby mountainside and I see a river of snow pouring steadily over a bluff and down towards the trail—the trail we'll have to cross on our way down. Still, I think, I'd rather it avalanched now than while we were crossing.
Kamal and I leave last, mostly because I've been busy photographing rather than packing. Monochrome patterns of bare foliage; a crow sitting hunched in a tree; backdrops of mountainsides, rock and snow, disappearing into cloud. A line of footprints in snow.
The staff at the Himalaya Hotel remain, of course, but as we, the last of the visitors, leave, I'm struck by an air of strangeness; as if nothing exists beyond the small area around the hotel, beyond the enveloping snow, the drifting mist. An air of abandonment, of emptiness; all that remains are the mountains and the snow. And, perhaps the staff who remain are, in one sense, mountains and snow.

Looking towards the entrance to the Annapurna Sanctuary

Notes:
... to be continued...
Photos (click to enlarge them):
1. Chook at Tolka.
2. Boats at Phewa Tal (lake), Pokhara.
3. Kamal, my guide/porter (seated), and one of the other guides at Tolka.
4. Rain arriving; Tolka.
5. The toilet block at the Himalaya.
6. Kamal, the Korean woman with a wicked sense of humour, and another guide lark about in the snow just before we headed back down the valley.
7. Morning at the Himalaya Hotel.
8. The way into the Annapurna Sanctuary. Not a safe route in this kind of weather.

Photos and words © 2008 Pete McGregor